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In a Broad Daylight: Khandakar Ohida

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  • Visual Artist

    Khandakar Ohida is a visual artist and film practitioner working in Hooghly and Kolkata, West Bengal. Her practice spans drawings, paintings, and installation art influenced by her surroundings, including personal memories, rural marginalized voices, post-colonial imagination, and non-linear narratives that interact with various societal layers. Ohida amplifies hidden stories, particularly those empowering women, by examining power dynamics shaped by class, gender, and belief systems. Her work often explores escape pathways, infused with magical realism elements.

    खंदाकर ओहिदा दृश्य माध्यमात काम करणाऱ्या कलाकार व चित्रपट अभ्यासक आहेत. त्या पश्चिम बंगालमधील हुगली आणि कोलकाता येथून काम करतात. त्यांच्या चित्रांवर तसेच इन्स्टॉलेशन आर्टवर त्यांच्या सभोवतालाचा प्रभाव दिसून येतो. ह्यात त्यांच्या वैयक्तिक आठवणी, दबलेली ग्रामीण अभिव्यक्ती, वसाहतोत्तर कल्पनाशक्ती आणि विविध सामाजिक स्तरांशी संवाद साधणारी अरेषीय कहाणी यांचा समावेश करता येतो. वर्ग, लिंग आणि विश्वास प्रणालींद्वारे, त्या-त्या वेळी आकार घेणाऱ्या शक्तीच्या बदलत्या रूपांचा अभ्यास करून, विशेषत: स्त्रियांचे सबलीकरण करणार्‍या आजवर समोर न आलेल्या कथा ओहिदा ठळकपणे आपल्यासमोर आणतात. जादुई वास्तववादातील घटकांचा समावेश असलेले त्यांचे काम अनेकदा सुटकेच्या मार्गांचा शोध घेते.

Coming from a lower middle-class Muslim family in Bengal, Ohida Khandakar in her work demonstrates the dichotomy between cultural hegemony and religious practice. Taking inspiration from miniature paintings, Ohida consciously engages with various elements that she encounters in her vicinity such as Islamic architectural patterns, Arabic calligraphy, decorative motifs and many such cultural layers of Bengal.

Her works reflect her sense of identity, not only as a Muslim but also as a woman from rural Bengal who confronts social hierarchies in her everyday life. She explores the subtle layers between cultural and religious identities and investigates the position of the ‘second sex’ in the process. Moreover, the incidents of religious violence ignite her to explore its consequences interwoven with the cultural divergence of her location. For example, the erosion of vegetables metaphorically depicts the reality of day to day violence in her series of drawings of rotten vegetables.

Through this current set of works, Ohida focuses on her cultural identity while showing the amalgamation of cultural diversity with a religious significance in a particular self. She also wishes to explore the context of modernism in South Asian tradition that merges with its medieval content. For example, Ohida critically explores different perspectives regarding the veil or ‘burqa’ where she employs the motifs from Persian Miniature to signify the origin of ‘burqa’ and tradition of Islamic cloth with an intention to relate it to the submissive position of women in a patriarchal society. Addressing the idea of homogeneity and wiping out the subjective identity through religious practices, these submissive but fanciful bodies are covered in layers of cloth representing the Muslim women in order to pose the question of gender role in Islamic canon.

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3 Comments

  • Aruna mathew
    Posted 13 जानेवारी , 2019 at 9:25 pm

    Happy to see ur article , proud of u 👍

  • Prolay Hazra
    Posted 16 एप्रिल , 2019 at 10:37 am

    Expressing beautiful thoughts and expressions about the cultural layers of Bengal.

  • Vijay Sehrawat
    Posted 16 एप्रिल , 2019 at 12:52 pm

    Awesome..!
    Art and Activism together.

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